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(HT: Trevin Wax)
(Click on the Images to see a bigger version: Or, just click on the link above to see them on Trevin Wax's blog)
John Piper in 1988:
I have in mind at least five things—five ways to make God known through your secular job and all of them are important. When one of them is missing, the witness to the truth of Christ suffers.
1. The excellence of the products or services you render in your job shows the excellence and greatness of God.
2. The standards of integrity you follow at your job show the integrity and holiness of God.
3. The love you show to people in your job shows the love of God.
4. The stewardship of the money you make from your job shows the value of God compared to other things.
5. The verbal testimony you give to the reality of Christ shows the doorway to all these things in your life and their possibility in the lives of others.Excerpted from "Tentmakers" in Minneapolis.
Juliana, I’ve never heard of hibiscus tea… the flower and leaf is used in hair oil and as conditioner. But, in the last 2 years it has become to me a very familiar flower - something I associate with prayer and God’s presence. As part of the routine in the house, we meet for prayer morning and evening. We get the mats & prayer corner ready (decorate with flowers, make sure there is oil and wicks for the lamp, incense and karpoora i.e. camphor for the aarati, and enough kumkum). When I first encountered these symbols, I found it difficult to accept. I have since begun to make sense of some of them. Lighting the lamp represents inviting God’s presence into our time of prayer, decorating the lamp before that with flowers represents an offering of ourselves – fragile and fleeting as the flower that blooms for a day, yet precious to God. The aarati, which is taking the light from the lamp to each person at the end of prayer, is our way of individually receiving and carrying forth God’s presence. And the Kumkum, (I’m still uncomfortable with that) signifies the perspective of God… BE THOU MY VISION! Some food for thought for those of you who have in the past or may in the future join us for prayer. For now, here is a beautiful verse from Tagore’s ‘Geetanjali’ which I think of every time I see a hibiscus blossom. Since it blooms year round in our garden its the most common flower used to decorate the lamp –
If you are going to have a marriage that lives in unity, understanding, and love, you must have a little-moment approach to your marriage. God has crafted a life for us that does not careen from huge, consequential moment to huge, consequential moment. You can probably name only two or three life-changing situations you have lived through. Every day we lay little bricks on the foundation of what our life will be. The bricks of words said, actions taken, little decisions, little thoughts, and small-moment desires all work together to form the functional edifice that is your marriage.
So, you have to view yourself as a marital mason. You are daily on the job adding another layer of bricks that will determine the shape of your marriage for days, weeks, and years to come. Things in a marriage go bad progressively. Things become sweet and beautiful progressively. The problem is that we simply don’t pay attention, and because of this we allow ourselves to think, desire, say, and do things that we shouldn’t.
Here are a handful of helpful questions to consider:
Do you fight for your own way in little things or see them as an opportunity to serve?
Do you allow yourself to go to bed irritated after a little disagreement?
Do you leave for work day after day without a moment of tenderness?
Do you allow yourself to do little rude things you would never have done in courtship?
Do you still ask for forgiveness in the little moments of wrong?
Do you complain about how the other does little things, when it really doesn’t make a difference?
Do you make decisions without consultation?
Do you invest in the friendship intimacy of your marriage?
Do you complain about the others weaknesses? Or do you see these as opportunities to encourage?
Do you search for little avenues to express love?
Do you keep records of wrongs?
Do you regularly express appreciation and respect?
Do you swallow little hurts that you once would’ve discussed?
Do you turn little requests into regular demands?